Just a few days ago, I lamented how slow some Muslim “scholars” were in recognising the danger posed by the coronavirus and questioned why many of them had not yet called for the suspension of congregational prayers in our mosques. After all, last Monday (March 16th 2020) the government – following advice from our leading scientists – had updated their guidelines to make clear that we should now “avoid all unnecessary contact” and called on people to stop going to places where people congregate including pubs and restaurants and cafes. It was naturally obvious to all human beings with active brain cells that this “unnecessary contact” must also include all forms of communal worship. Hence, the Muslim Council of Britain, the Anglican Church and the United Synagogue (the largest Orthodox Jewish grouping) all very sensibly issued a call for an immediate suspension of communal prayers at their respective religious places of worship.
Sadly, this was not taken up by many Muslim religious “scholars”. Some associated with the Dar al-Ulums (ironically “Houses of Knowledge” in Arabic) in Blackburn and Bury advocated that mosques should remain open for congregational prayer “until and unless the government places a total restriction on religious places.” Yusuf Shabbir who runs the Islamic Portal website associated with the above two institutions wrote an article entitled “How can Coronavirus be stopped?”. His answer was not to say that we should immediately adopt strict social distancing measures and avoid all unnecessary contact as our scientists had advised. In a 10-point plan he said the answer was to perform the five daily prayers, fast, pay zakat etc.
Over at Islam21c.com, Haitham al-Haddad issued a fatwa on Friday 20th March 2020 saying the following:
I have stated on many occasions that I categorically disagree with the full closure of mosques (when there is an alternative such as reducing congregations), the reason being that no one has the right whatsoever to control the Houses of Allah. He assigned them for Himself. One of the scholars of the second generation (tābi’īn), Amr Ibn Maymūn al-Awdi said: ‘I found the companions of the Prophet ﷺ saying: The mosques are the houses of Allāh on the earth and it is a duty on Allāh to honour those who visit them’.
In the days following the MCB’s statement last Monday, many mosques to their credit announced that they would not be holding the congregational Friday prayers on their premises and said they were suspending all daily congregational prayers until further notice. Their actions have undoubtedly contributed to reducing the numbers of people that will be affected by the coronavirus.
However, many other mosques decided to continue holding daily congregational prayers and to go ahead and hold the mass Friday prayers. A video has been circulated online showing a large queue of people waiting to go inside Masjid Umar in Leicester (where many mosques remained open for congregational prayers) for Jumu’ah just two days ago, for example.
This represents a colossal failure of leadership and a failure to understand the most basic teachings of Islam and the sanctity of human life. People like Yusuf Shabbir and Haitham al-Haddad simply do not deserve the title of religious scholars. They are not. They are actually a menace to other human beings – as stupid people often are.
Just last month, a Tablighi Jamaat mass gathering in Malaysia facilitated a massive outbreak of coronavirus which the country is now desperately trying to contain and which doctors believe has now spread to other neighbouring countries. Two-thirds of Malaysian CV cases have now been traced back to that religious gathering.
This is because CV is often asymptomatic. You may look to be perfectly healthy but you can still be a carrier of the virus and pass it on to others. This is why the government and scientists have been so strongly urging us to avoid all unnecessary contact with others.
Earlier today, some of the religious scholars associated with the institutions I have named above issued a new announcement in which they now grudgingly appear to accept that their congregation should now pray at home though they say the mosques should still remain open for “a limited group (four or five) of appropriately selected individuals” to continue to perform the congregational prayers. How they intend to ensure that these individuals will not be or become carriers of coronavirus is not made clear.
In the coming days many of us in the UK will lose our loved ones – especially the elderly and those with weakened immune systems – to this virus. It is regrettable though not surprising given their past performance in previous years that many of our religious “scholars” failed this crucial test of leadership regarding protecting human lives. If this tragic episode encourages UK Muslims to become more prepared to question, criticise and challenge the views of people like Yusuf Shabbir and Haitham al-Haddad and other religious leaders who advocate stupidity then that will at least be one positive outcome from this terrible crisis.
May God grant us all knowledge and the ability to utilise it for the greater good of others. Ameen.